Popular philosophy and early Christianity
"One of the challenges facing early Christian authors, from the time of the New Testament onwards, was to frame their message in a format and in terms understandable and persuasive to an educated audience. This was necessary to gain the respect of more sophisticated readers who had not yet committed themselves to Christianity, but also to provide Christians with self-respect regarding the intellectual viability of their doctrines and beliefs within the broader cultural context. Early Christian authors furthermore needed a sophisticated conceptual framework and concomitant terminology to work out and express their own thinking about God, the world, humanity, religion, ethics, etc.
Such an instrumentarium was readily available within the broader context of Greco-Roman philosophy. Instead of trying to identify specific philosophical traditions as the sources used by a specific author, I propose that we should look at popular philosophy as the source of philosophical ideas and terminology for many authors in the Greco-Roman period. Popular philosophy forms part of the cultural repertoire available to early Christian authors within the cultural and conceptual contexts they shared with their non-Christian contemporaries. This repertoire included linguistic, historical, social, or religious knowledge that author and audience shared and that had to be applied in reading and understanding a text. Part of the repertoire would be philosophical concepts, terminology, and forms of communication (e.g., genres, literary forms) also found outside formal philosophical contexts. Popular philosophy thus denotes philosophical knowledge that circulated beyond the borders of a specific philosophical tradition and that was also accessible to people without a formal philosophical training. It consisted of commonly used philosophical concepts, terminology, and topoi, as well as the literary forms and modes frequently used to convey such philosophical ideas.
The concept of popular philosophy, however, has to be explored in much greater detail; my own research and that of others has so far just provided the general outline of the concept. My main focus during the period of research in Regensburg is therefore how the concept of popular philosophy and its application in the interpretation of New Testament texts could be refined and developed in greater detail.
The Centre for Advanced Studies ‘Beyond Canon’ at the University Regensburg provides an excellent context for my research. I received a warm and friendly welcome from the Director and the administrative staff are all very helpful and supportive. The Centre has a good technical infrastructure and comfortable working areas. From the very beginning I had stimulating and constructive discussions with the extensive group of research fellows and postgraduate students in the Centre, who come from many different countries, with different backgrounds and perspectives. The weekly seminars by various international scholars have also broadened my own research horizons considerably. I would not hesitate to come for another visit to the Centre and to Regensburg in future and would strongly recommend such visits to my colleagues as well."